Unleashing Histories Mysteries, Part 3, Christopher Columbus, Sub Part A

English: Christopher Columbus  (Photo credit: Wikipedia)

Note the hand sign in the painting above.  http://www.bibliotecapleyades.net/sociopolitica/codex_magica/codex_magica16.htm
Check the information on this.

Above is an animated cartoon that pretty well goes over the typical story of Christopher Columbus that the majority of us here in the United States have been taught.  Pretty simple and basic.  How accurate is it all?  Well, there is without question a lot missing from the above video and it has in fact been simplified for the average person to at least have the basic information.

  In the past, Columbus held hero status, today, he is viewed more as a villein.

The guy in the above video has some good points but he was very weak on his real knowledge of who and or what surrounds Christopher Columbus.  This is where history really starts to get interesting.  What was Christopher Columbus really searching for?  Was he really looking for a shortcut route to the Indies?  Was he really looking for nothing more than a trade route?  That is what history teaches us.  But on digging through very deeply into the history, I would say, that these are only surface arguments that are not in the least bit reality.

  Let's explore some more.

The Northmen, Columbus and Cabot, 985-1503, Free eBook from Chuck Thompson

In the above eBook, there are some great tidbits of information gleaned that I would suggest shed some light on an area that I contend is the real objective behind Christopher Columbus voyage.  We are going to be spending a good deal of time both here and switching back to some past history as it all ties in with history we will be going into.

  My contention is this.  In part 2, we saw that the Knights Templar treasures disappeared when the Templar's were dissolved and eliminated.  There is contention that it's very possible those treasures went somewhere to the Americas.  What I am going to show through a series of books and videos here is that what Christopher Columbus was really after was the Knights Templar treasure.  Some will scoff at this until we get through all the evidence while others, yet very few, have already figured this out, and many will now start to understand the plausibility of the concept.

  If you will actually take the time to start reading the above book, you will see the actual contracts between Columbus and Spain and also look at who created those contracts.  Those contracts were created by the Catholic Church.  It states in the contracts what Columbus gets out of the deal as well as what he is after.  A big part of what he is after are treasures of Gold and Silver.  (Knights Templar treasures?)  We would also suggest that it is very possible that the Templar's had assistance and knowledge about the Americas from what was left over of the Viking age as it is commonly called today.

  In near future series of Unleashing Histories Mysteries, we are going to solidify these concepts to as near concrete as it comes.  There are no direct connections that can be found at this time and it's possible that even though the concepts may prove very sound, no direct evidence will ever come forth to either prove or disprove the concepts.  We can only go by the best available information out there and what I have come across, I believe that most people will see the connections for what they really are.  Many of the needed documents to either prove or disprove the concepts are long gone to the ashes of history for one reason or another making actual evidence impossible to obtain.

  This also starts to clue people in as to why the native peoples of the Americas were tortured and killed?  It may be far more sinister than the claim that is was the cause of Christianity.  Well, in the future, we will also show that true Christianity had nothing at all to do with it despite the appearance.  We will point out that if Columbus was actually looking for the lost Templar treasures, torture and death was used as a means to extract information from people to reveal where those treasures may have been hidden.  Now we are starting to see some twists and turns from what you have been taught in history class.  Stay tuned as we unravel and unleash more of histories mysteries.    You can download a free copy of the above eBook from our Slideshare site.  You may have to set up a free account to do so, but you do not have to post anything on the site nor pay for the account.  Just about everyone of our books on Slideshare are available for free download.  We have hundreds of books and it grows every week.  Many of the books for future series here are on that site now.

Related articles

• Unleashing Histories Mysteries, Part 2, The Knights Templar; Foundation Continued
• Christopher Columbus Facts
• Unleashing Histories Mysteries, Part 1, King Solomon, The Foundation
• Why We Celebrate Columbus Day In America
• Mystery of The Ages Contained In The Secret Doctrines of All Religions, eBook
• Columbus Day, Christopher Columbus History

Unleashing Histories Mysteries, Part 1, King Solomon, The Foundation

A Seal of the Knights Templar, who founded the Temple on the banks of the River Thames. (Photo credit: Wikipedia)

We are about to take you through some of histories most amazing mysteries and unlock a lot of secrets that sit right in front of so many yet so few have seen the markings that are right in front of them.  To begin with we are presenting the foundation of where it all begins.  You do not have to believe in the Bible or the Koran or any other religious text to understand why this foundation is needed as we progress through one of the most amazing stories in history, but you need to have this foundation as we take you through the rest of the story.

  Where this story ends, well, it won't.  It's going to take you all the way up through our modern day and has the ability to change everyone's views on almost  everything.  We are not looking to change anyone's views on religion or thoughts about religion being nothing more than nonsense.  That is up to you to determine and keep as your own ideal.  This journey will not cause you to rethink religion in any respect, but it does have the ability to change every other aspect of your life.  We are not going to ask you to just accept our word on any area of what we take you through.  We have been on these mysteries of history now for several years and have been collecting evidence for this work the entire time.  We are simply going to present you with the evidence that we have found and allow you to make your own decisions on these matters.



   

If you have watched these videos, then you now have a really good foundation.  If you have not, then you are going to miss out on understanding how everything is going to tie together as we move forward with the mysteries of history.  If you think you know where we are going to go, you may only be partially correct at best.  We plan on revealing a lot of hidden and buried history that has very profound effects on everyone to this very day.  Our next stop is a major leap in time and we are going to look at the Knights Templar's.  Again, if you think you know where we are going, you may want to hold on to your ideas as there are going to be some very interesting twists and turns you may have never seen before as we unlock a lot of information.

  We do not need to argue whether or not King Solomon existed or if his temple existed.  That you can maintain whatever ideal or ideology you already have on that subject.  It's not going to make a difference as we progress.  So bookmark this site if you have not already and stay tuned as we go through stunning and very revealing information most have never seen before.

Related articles

• Mystery of The Ages Contained In The Secret Doctrines of All Religions, eBook
• Decoding The Gloucester Main Street Shopping Center Symbols
• Yorktown Victory Center, Construction Views, (Part 3)
• Mystery Theater - The Beach of Falesa - Old Time Radio

ABC News Spring Break Salvation: Christian Ministry Heads South to 'Save

Photo credit: Wikipedia

A small ministry called 'Beach Reach' goes to South Padre Island to preach to spring breakers.

Our Notes:  Now that is a great story from CBS.  

Related articles

• Gerald Celente - ABC Australia with Ian Henschke
• Electron7, The Secret Place, Free Album Mp3 Downloads, Royalty Free
• Mystery of The Ages Contained In The Secret Doctrines of All Religions, eBook
• The Truth of the Matter (Part 1)
• New Terror Threat: Shoe Bombs - Wait, What About Boob Bombs?
• Governor McAuliffe Announces Two Appointments to ABC Board and Reappointment of 17 Agency Heads

Decoding The Gloucester Main Street Shopping Center Symbols

In the picture above, we see the Main Street Office.  This is located at the Gloucester Main Street Shopping Center.  Where the Gloucester Main Street Library is located.  Just above the Main Street Office name on the building is a round circle with a cross in the middle of a white background.  What does it mean?  Well we asked the folks who own the shopping center, specifically, Jenny Crittenden, who is the executive director.  The answer we got back was that the design means nothing and is not associated with anything.  Well to us that means one of two issues.  One, she is possibly lying.  Two, she really has no idea.

  In all fairness, we do not think she was lying to us.  It is our opinion that she really does not know what the symbols used throughout the shopping center and by the Gloucester Main Street Association mean.  So what does that emblem mean?  Well so far we have compiled 6 pages of facts as to the meaning of this symbol.  The main clues is to realize that Gloucester, and specifically, Main Street, has a very large and old history of Masonry.  One of the oldest lodges in the nation is found right on Main Street.  Lodge number 7 to be exact.

  Symbols have meaning in a town like this.  We are going to give you the Masonic meaning of the symbol as well as other meanings.  We will leave it all up to you as to whether or not you think the symbol or design has any meaning at all.  In Freemasonry, it is the symbol of Baal.

Baal:

 A Hebrew or Canaanitish name, signifying lord.  The phoenicians or Sidonians who went to Judea to build Solomon's Temple carried with them the mysteries of Baal represented by the sun, and many of the decorations of the temple referred to his system of worship.  The sun was a significant symbol of the Tyrian architects, and also of the Druids, as it is now of the Masonic Brotherhood.

(Baal:  Meaning in Masonic lore from; "A Dictionary of Freemasonry, by Robert Macoy.  Gramercy Books, Publication Date; Unknown").

Other names and histories of the above symbol is the sun wheel and the solar wheel.  Just about all representing the sun.  It is used in Celtic, Pagan, Hedonist, Satanic, Luciferian, Wiccan, Catholic and other occult as well as religious theories and thoughts.

Isn't it striking how this above picture taken from a site on the Internet that shows the cross of Baal is so similar to the symbol used at the Gloucester Main Street Shopping center?

Now let's look at what is above the cross of Ball at the Main Street Shopping Center Main Office.  Well that looks like a pyramid or capstone.  And then there are the pyramid light fixtures.  But hey, it's just a design coincidence, right?  The Masonic order does not use Egyptian symbols now do they?  Nah, they are just loaded with it at every level and we would have to write a book here to to show you all of it.  So let's just say it reeks of Masonic symbols.

The main sign at the Gloucester Main Street Center or Shopping Center.  Oh, look, a little lamppost in the center of a circle.  What could that mean?  It could very well be illumination.  Let's study illumination for a moment shall we?

  What is illumination?  False Light?  Let's look at this concept for a moment.

Spiritual or intellectual enlightenment.
synonyms: enlightenment, insight, understanding,awareness;
learning, education, edification
"it was an era of great illumination"

Now here is a very serious secret that you will need to read very carefully and closely.  Illumination only comes from the dark.  You can only be enlightened from the dark.  It is very limited light.  In the dark, when illumination occurs, it is only able to take place in a small field.  

  Again, pay very close attention here.  Hold off on your illumination and wait for the light of day.  The light of day paints a much larger picture that you just can not get from illumination.  Under illumination, the darkness still persists around it.  In the light of day, there is no darkness.

Here is an example;  It is interesting to note that when Christianity was introduced to Rome, the Roman empire crumbled.  (Illumination).  The phrase just given is correct.  However, let's now put that same information before the light of day.

Rome was already in a major state of decay when Christianity was being introduced.  The Pagan's of the period fought the Christians tooth and nail in every area of thought.  As the Pagan's prevailed, Rome crumbled before them.  

(Light of day information).  

Illumination often leads those who seek information to the wrong conclusions.  It's not that the information was incorrect, it was just highly limited.  You just didn't get the full story.  

Under illumination, you get a limited picture of the entire scope of things.  Here is what is coming at you let's say.

Now here is the same picture, only with the full light of day.  Here is what is really coming at you.  That is a very different view, but both are correct.  It's the same picture.  Just one is illuminated and the other is the light of day. 

So the next time someone seeks to illuminate you, you can thank them for the information, but hold off on it and wait to see what the light of day says about that information.  Illumination is a very crafty fellow.

Now, the owners of the Main Street Center here in Gloucester are the Gloucester Main Street Preservation Trust.  Let's look at a few more of their symbols.

Above is a screenshot from their main website and we use this under fair use laws of the United States for this news story.  Look to the left hand side of their name.  A pretty 5 patterned emblem.  Does it have any meaning?  Nah, it can't.  Besides, it's just to cute.  Let's look a little closer anyway.

  

Oh look.  It's a pentagram.  A 5 pointed star in a circle.  Invisible at first glance.   But it just has to be a coincidence.  

  

Oh wait, there is still more.  Inside that yellow circle is an 8 pointed star.  The 8 pointed star by the way is perfectly designed inside that area and made as two square boxes put together.  Under certain mystery schools, this is the symbol of the goddess Venus.  The goddess of Love.  How magical.  So we have the goddess of love in the center of a pentagram.  Now that really is magical.  

  In an area steeped in Masonic tradition, to tell us that these design elements have no meaning and are just design creations, one has to be pretty far out on another planet to buy that.  But hey, it's still possible.  There sure seems to be a lot of coincidences here now don't ya think?

  To be as fair as possible, most people in the Masonic order are on lower levels of the order.  Most can not nor will not progress to the top levels as their own faiths and or belief systems just will not allow them to.   They are never told that they are being blocked for these reasons either.  It is the ones at or near the very top of the order that you really need to question what they are up to as they seek to illuminate so many.

Gloucester County Library at the Gloucester Main Street Center.  Become illuminated.  

Related articles

• Gloucester, VA Main Street Ice Hazards, January, 2014
• Gloucester Main Street Preservation Trust, Secret Shadow Gloucester, VA Government Extended Into 2014?
• Gloucester Main Street Preservation Trust Assets Located
• Main Street Gloucester Preservation Trust Updated Jan. 2014
• Gloucester, VA Board of Supervisor's February 18th, 2014 Meeting Agenda Information
• Gloucester, VA Beehive County Seal Decoded

The Truth of the Matter (Part 1)

 (Photo credit: Wikipedia)

Before entering upon an inquiry into religious unbelief, we need to form a correct estimate of its prevalence. If, as many would have us think, there is nothing unusual in the present situation—if the age of faith is returning,1 it is hardly worth while to enter upon this inquiry at all. If, on the other hand, the forces hostile to the Christian faith differ essentially from those that stirred up waves of scepticism in the past—if there is overwhelming evidence that belief among educated men is fast decaying, it is surely high time to investigate the grounds of unbelief, and to welcome the fullest discussion concerning the best means of dealing with an entirely new and extremely grave situation. It is only the shortest-sighted policy that would shelve a disagreeable question until mischief had occurred. It is better to face the facts. From every point of view, concealment regarding a question of such vital importance as the truth of Christianity is to be deplored; while an attitude of indifference on a subject that should be of surpassing interest to us all can only be characterised as amazing—unless, indeed, the real explanation be that men have ceased to believe.[2]

We must, then, determine, in the first place, whether we are witnessing simply a wave of scepticism that will shortly subside again, or whether the present situation in the religious world is altogether unprecedented. The truth of the matter will best be learnt from the lips of those to whom pessimistic admissions must be peculiarly distressing, and who would therefore be the last either to raise a false alarm or to be guilty of an exaggeration. The Bishop of London has warned us2 that “the truth of the matter really is that all over Europe a great conflict is being fought between the old faith in a supernatural revelation and a growing disbelief in it.” The Bishop of Salisbury lately3 said: “There has been revealed to us the terrible and painful fact that a great many are giving up public worship, and that a large proportion of the people of England pay little attention to religion at all.” Not long ago Lord Hugh Cecil expressed4 the same opinion in the following words: “On all sides there are signs of the decay of the Faith. People do not go to church, or, if they go, it is for the sake of the music, or for some non-religious motive. The evidence is overwhelming that the doctrines of Christianity have passed into the region of doubt.” From Dr. Horton we learn that “vast numbers of people in England to-day have forsaken the best and highest ideal of life known to them before they have found a better and higher.... While Professor Haeckel and Professor Ray Lankester [3]do in their way offer an alternative, and present to us the solution of the great enigma according to their light, the bulk of people in our day surrender the old and tried ideal, fling it aside, assume that it is discredited, live without it, and make no serious attempt to find a better ideal.”5

Are there not indications, moreover, everywhere in the literature of the day? The works of some of our greatest scholars are either covertly or openly agnostic. The more thoughtful of our magazines, such as the Nineteenth Century, Fortnightly Review, Hibbert Journal, Independent Review, etc., are continually publishing articles which teem with heterodoxy. The “Do We Believe?” correspondence in the Daily Telegraph (not to mention the more recent controversies in the Standard, Daily Mail, and Daily News) was without precedent, and highly significant of the present state of religious unrest. In a lecture reported in the Tablet, Father Gerard voiced the growing feeling of apprehension when he referred to the “Do We Believe?” controversy and the “amazing success” of the Rationalist Press Association as indicating a situation of “the utmost gravity, as gravely disquieting as any with which in her long career the Church has ever been confronted.” Also it may be noticed that organised efforts have commenced all over England to answer inquiries concerning the truth of Christianity by means of apologetic literature and lectures. What do these inquiries portend? The reply is given in the warning of the Rev. Mark Pattison in his essay on “Tendencies of Religious Thought in England.” “When an age,” he says, “is [4]found occupied in proving its creed, this is but a token that the age has ceased to have a proper belief in it.”

Whichever way we turn the same spectacle confronts us. In France especially, and also in Sweden, Denmark, Germany, Holland, Belgium, Italy, Spain, the United States, Nicaragua, Ecuador, Brazil, and Argentina (where the men are practically all agnostics), free thought is making rapid progress. Only in Russia, where ninety per cent. of the population are uneducated, is the growth small and confined to the “intellectuals.” Never in the world’s history has there been so much disbelief in the “supernatural”; and, with the advance of science and education, this disbelief appears likely to be one day almost universal. Militant Rationalism is jubilant; while the pastor of the Theistic Church6 proclaims: “I see a battle coming. I do not, like Froude, predict that it will be fought once more, as of old, in blood and tears; but I am as certain as I am of to-morrow’s dawn that a mighty conflict is at hand which will revolutionise the religious thought and feeling of Christendom.”

It is sheer folly for the Church to comfort herself with the reflection that this is not the first time in the history of Christianity that disbelief has manifested itself. In the early days of the Church the heretic was not in possession of the knowledge that we have since acquired. He could not support his views, as he can now, with the facts of science. At every step he could be met by arguments which he had no adequate means of refuting, and if he dared to deny the “supernatural” there was an enormous preponderance of public opinion against him. Indeed, he [5]himself generally believed in the “supernatural,” though he was sceptical of the particular evidence of it on which Christianity had been founded. Retarded by Christianity itself—or, shall we say, by its interpreters?—knowledge was unable to advance; it receded, and the clock was put back in scientific research. Darkness reigned supreme for over a thousand years. At last the dawn began to break. What was the result? The children of light suffered for their temerity; but their ideas were eventually absorbed, and beliefs were suitably reformed. Thus the Copernican system was gradually accepted, and so were the discoveries which followed, up to fifty years ago. Then, however, the established beliefs received shock after shock in rapid succession—shocks from which they do not yet show any promise of recovering. The myriads of worlds in the processes of birth and death; the vast antiquity of the earth; the long history of man and his animal origin; the reign of natural law, and the consequent discredit of the supernatural; the suspicions aroused by the study of comparative mythology; the difficulties of “literal inspiration”; the doubt thrown by the Higher Criticism on many cherished beliefs—these and the like have shaken the very foundations of our faith, and are the cause of agnosticism among the vast majority of our leaders of thought and science.

Ecclesiastics, however, with certain notable exceptions, appear to be labouring under the delusion that a reconciliation has taken place of late between Religion and Science, and that the voice of the Higher Criticism has been hushed—at least, they are continually assuring us to this effect. They remain [6]under this delusion for two reasons. First, because they are more or less ignorant of science and of the preponderating opinion of the scientific world concerning the truth of Christianity. Secondly, because they are lulled into a feeling of security through misconceptions regarding the attitude of the laity. There appears to be the same, or nearly the same, average of religious conformity as heretofore, and the consensus of opinion seems to be all on the side of church and chapel. Any falling off in religious fervour is attributed to sheer carelessness rather than to unbelief. From the days of Huxley until quite lately there have been no attacks upon Christianity worth mentioning. The Churches fail to realise that this religious conformity and goodwill towards the Christian faith has generally no connection whatever with a conviction of the truth of Christianity, and that, where there is this conviction, it is usually among those who are ignorant of the chief causes for suspicion. I propose, therefore, in the first instance, to examine some of the more usual types among the laity. Obviously, in doing so I shall be omitting a great many shades of thought. I shall say very little about the opinions of the genuine believer or of the hopelessly thoughtless, and nothing of the opinions of evil-livers. My object is to set forth the types which are most likely to have been misunderstood by the clergy.

BY
PHILIP VIVIAN

London, 1911

Related articles

• THE SLAVE TRADE, DOMESTIC AND FOREIGN (Part 1)
• What Happens When You Remove Religion From Society?
• Author: Science and faith aren't mutually exclusive
• Anti Federalist Papers No. 40 - On The Motivations And Authority Of The Founding Fathers
• Hidden History - Slavery And Conversion In The American Colonies
• Secret Societies Incompatible With Christianity A History

THE SLAVE TRADE, DOMESTIC AND FOREIGN (Part 1)

Painting entitled "Le marché aux esclaves" (en: The Slave Market) Oil on canvasCategory:technique with mounted parameter (Photo credit: Wikipedia)

Henry C Carey:

CHAPTER I.

THE WIDE EXTENT OF SLAVERY.

Slavery still exists throughout a large portion of what we are accustomed to regard as the civilized world. In some countries, men are forced to take the chance of a lottery for the determination of the question whether they shall or shall not be transported to distant and unhealthy countries, there most probably to perish, leaving behind them impoverished mothers and sisters to lament their fate. In others, they are seized on the highway and sent to sea for long terms of years, while parents, wives, and sisters, who had been dependent on their exertions, are left to perish of starvation, or driven to vice or crime to procure the means of support. In a third class, men, their wives, and children, are driven from their homes to perish in the road, or to endure the slavery of dependence on public charity until pestilence shall Send them to their graves, and thus clear the way for a fresh supply of others like themselves. In a fourth, we see men driven to selling themselves for long periods at hard labour in distant countries, deprived of the society of parents, relatives, or friends. In a fifth, men, women, and children are exposed to sale, and wives are separated from husbands, while children are separated from parents. In some, white men, and, in others, black men, are subjected to the lash, and to other of the severest and most degrading punishments. In some places men are deemed valuable, and they are well fed and clothed. In others, man is regarded as "a drug" and population as "a nuisance;" and Christian men are warned that their duty to God and to society requires that they should permit their fellow-creatures to suffer every privation and distress, short of "absolute death," with a view to prevent the increase of numbers.

Among these various classes of slaves, none have recently attracted so much attention as those of the negro race; and it is in reference to that race in this country that the following paper has recently been circulated throughout England:—

"The affectionate and Christian Address of many thousands of the Women of England to their Sisters, the Women of the United States of America:

"A common origin, a common faith, and, we sincerely believe, a common cause, urge us at the present moment to address you on the subject of that system of negro slavery which still prevails so extensively, and, even under kindly-disposed masters, with such frightful results, in many of the vast regions of the Western World.

"We will not dwell on the ordinary topics—on the progress of civilization; on the advance of freedom everywhere; on the rights and requirements of the nineteenth century;—but we appeal to you very seriously to reflect, and to ask counsel of God, how far such a state of things is in accordance with His holy word, the inalienable rights of immortal souls, and the pure and merciful spirit of the Christian religion.

"We do not shut our eyes to the difficulties, nay, the dangers, that might beset the immediate abolition of that long-established system: we see and admit the necessity of preparation for so great an event. But, in speaking of indispensable preliminaries, we cannot be silent on those laws of your country which (in direct contravention of God's own law, instituted in the time of man's innocency) deny, in effect, to the slave, the sanctity of marriage, with all its joys, rights, and obligations; which separates, at the will of the master, the wife from the husband and the children from the parents. Nor can we be silent on that awful system which, either by statute or by custom, interdicts to any race of man, or any portion of the human family, education in the truths of the gospel and the ordinances of Christianity.

"A remedy applied to these two evils alone would commence the amelioration of their sad condition. We appeal, then, to you as sisters, as wives, and as mothers, to raise your voices to your fellow-citizens and your prayers to God, for the removal of this affliction from the Christian world. We do not say these things in a spirit of self-complacency, as though our nation were free from the guilt it perceives in others. We acknowledge with grief and shame our heavy share in this great sin. We acknowledge that our forefathers introduced, nay, compelled the adoption of slavery in those mighty colonies. We humbly confess it before Almighty God. And it is because we so deeply feel, and so unfeignedly avow our own complicity, that we now venture to implore your aid to wipe away our common crime and our common dishonour."

We have here a movement that cannot fail to be productive of much good. It was time that the various nations of the world should have their attention called to the existence of slavery within their borders, and to the manifold evils of which it was the parent; and it was in the highest degree proper that woman should take the lead in doing it, as it is her sex that always suffers most in that condition of things wherein might triumphs over right, and which we are accustomed to define as a state of slavery.

How shall slavery be abolished? This is the great question of our day. But a few years since it was answered in England by an order for the immediate emancipation of the black people held to slavery in her colonies; and it is often urged that we should follow her example. Before doing this, however, it would appear to be proper to examine into the past history and present situation of the negro race in the two countries, with a view to determine how far experience would warrant the belief that the course thus urged upon us would be likely to produce improvement in the condition of the objects of our sympathy. Should the result of such an examination be to prove that the cause of freedom has been advanced by the measures there pursued, our duty to our fellow-men would require that we should follow in the same direction, at whatever loss or inconvenience to ourselves. Should it, however, prove that the condition of the poor negro has been impaired and not improved, it will then become proper to enquire what have been in past times the circumstances under which men have become more free, with a view to ascertain wherein lies the deficiency, and why it is that freedom now so obviously declines in various and important portions of the earth. These things ascertained, it may be that there will be little difficulty in determining what are the measures now needed for enabling all men, black, white, and brown, to obtain for themselves, and profitably to all, the exercise of the rights of freemen. To adopt this course will be to follow in that of the skilful physician, who always determines within himself the cause of fever before he prescribes the remedy.

Philadelphia, March, 1853

From the pages of History:  Education you no longer receive.

Related articles

• Don't Forget 1663 Gloucester, Virginia Slave Revolt
• Slavery in Virginia and it's Religious Origins - E-Book
• Anti Federalist Papers No. 27 - The Use Of Coercion By The New Government (Part 2)
• Federalist Papers No. 38. The Same Subject Continued, and the Incoherence of the Objections to the New Plan Exposed.
• Hidden History - Slavery And Conversion In The American Colonies
• Popular Rubbish - Harper's Magazine Why Vote?